Versos Paralelos La Biblia de las Américas Y hay también muchas otras cosas que Jesús hizo, que si se escribieran en detalle, pienso que ni aun el mundo mismo podría contener los libros que se escribirían. Nueva Biblia Latinoamericana Y hay también muchas otras cosas que Jesús hizo, que si se escribieran en detalle, pienso que ni aun el mundo mismo podría contener los libros que se escribirían. Reina Valera Gómez Y hay también muchas otras cosas que Jesús hizo, las cuales si se escribiesen una por una, pienso que ni aun en el mundo cabrían los libros que se habrían de escribir. Amén. Reina Valera 1909 Y hay también otras muchas cosas que hizo Jesús, que si se escribiesen cada una por sí, ni aun en el mundo pienso que cabrían los libros que se habrían de escribir. Amén. Biblia Jubileo 2000 Y hay también otras muchas cosas que hizo Jesús, que si se escribieran cada una por sí, pienso que ni aun el mundo podrá contener los libros que se habrían de escribir. Amén. Sagradas Escrituras 1569 Y hay también otras muchas cosas que hizo Jesús, que si se escribiesen cada una por sí, pienso que ni aun el mundo podrá contener los libros que se habrían de escribir. Amén. King James Bible And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. English Revised Version And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written. Tesoro de la Escritura there. Juan 20:30,31 Job 26:14 Salmos 40:5 Salmos 71:15 Eclesiastés 12:12 Mateo 11:5 Hechos 10:38 Hechos 20:35 Hebreos 11:32 that even. Juan 13:33 ; Deuteronomio 1:28 ; Da. Deuteronomio 4:11 ; Ec. Deuteronomio 14:15 . Basnage gives a very similar hyperbole taken from the Jewish writers, in which Jochanan is said to have 'composed such a great number of precepts and lessons, that if the heavens were paper, and all the trees of the forest so many pens, and all the children of men so many scribes, they would not suffice to write all his lessons.' Amós 7:10 Mateo 19:24 CONCLUDING REMARKS ON JOHN'S GOSPEL. Juan 10:2 , with Mat. 27:55,56 and Mar. 15:40,) and brother of James the elder, whom 'Herod killed with the sword,' (Ac. Juan 12:2 .) Theophylact says that Salome was the daughter of Joseph, the husband of Mary, by a former wife; and that consequently she was our Lord's sister, and John was his nephew. He followed the occupation of his father till his call to the apostleship, (Mat. Juan 4:21,22 , Mar. Juan 1:19 , Juan 1:20 , Lu. Juan 5:1-10 ,) which is supposed to have been when he was about twenty five years of age; after which he was a constant eye-witness of our Lord's labours, journeyings, discourses, miracles, passion, crucifixion, resurrection, and ascension. After the ascension of our Lord he returned with the other apostles to Jerusalem, and with the rest partook of the outpouring of the Holy Spirit on the day of Pentecost, by which he was eminently qualified for the office of an Evangelist and Apostle. After the death of Mary, the mother of Christ, which is supposed to have taken place about fifteen years after the crucifixion, and probably after the council held in Jerusalem about A.D.49 or 50, (Ac. Juan 5:15 .,) at which he was present, he is said by ecclesiastical writers to have proceeded to Asia Minor, where he formed and presided over seven churches in as many cities, but chiefly resided at Ephesus. Thence he was banished by the emperor Domitian, in the fifteenth year of his reign, A.D. 95, to the isle of Patmos in the Aegean sea, where he wrote the Apocalypse, (Re. i.9.) On the accession of Nerva the following year, he was recalled from exile and returned to Ephesus, where he wrote his Gospel and Epistles, and died in the hundredth year of his age, about A.D. 100, and in the third year of the emperor Trajan. It is generally believed that John was the youngest of the twelve apostles, and that he survived all the rest. Jerome, in his comment on Gal. VI., says that he continued preaching when so enfeebled with age as to be obliged to be carried into the assembly; and that, not being able to deliver any long discourse, his custom was to say in every meeting, My dear children, love one another. The general current of ancient writers declares that the apostle wrote his Gospel at an advanced period of life, with which the internal evidence perfectly agrees; and we may safely refer it, with Chrysostom, Epiphanius, Mill, Le Clerc, and others, to the year 97. The design of John in writing his Gospel is said by some to have been to supply those important events which the other Evangelists had omitted, and to refute the notions of the Cerinthians and Nicolaitans, or according to others, to refute the heresy of the Gnostics and Sabians. But, though many parts of his Gospel may be successfully quoted against the strange doctrines held by those sects, yet the apostle had evidently a more general end in view than the confutation of their heresies. His own words sufficiently inform us of his motive and design in writing this Gospel: 'These things are written that ye might believe that Jesus is the Christ, the Son of God; and that believing, ye might have life through his name.' (ch. Juan 20:31 .) Learned men are not wholly agreed concerning the language in which this Gospel was originally written. Salmasius, Grotius, and other writers, have imagined that John wrote it in his own native tongue, the Aramean or Syriac, and that it was afterwards translated into Greek. This opinion is not supported by any strong arguments, and is contradicted by the unanimous voice of antiquity, which affirms that he wrote it in Greek, which is the general and most probable opinion. The style of this Gospel indicates a great want of those advantages which result from a learned education; but this defect is amply compensated by the unexampled simplicity with which he expresses the sublimest truths. One thing very remarkable is an attempt to impress important truths more strongly on the minds of his readers, by employing in the expression of them both an affirmative proposition and a negative. It is manifestly not without design that he commonly passes over those passages of our Lord's history and teaching which had been treated at large by other Evangelists, or if he touches them at all, he touches them but slightly, whilst he records many miracles which had been overlooked by the rest, and expatiates on the sublime doctrines of the pre-existence, the divinity, and the incarnation of the Word, the great ends of His mission, and the blessings of His purchase. Enlaces Juan 21:25 Interlineal • Juan 21:25 Plurilingüe • Juan 21:25 Español • Jean 21:25 Francés • Johannes 21:25 Alemán • Juan 21:25 Chino • John 21:25 Inglés • Bible Apps • Bible HubLas citas Bíblicas son tomadas de La Biblia de las Américas © 1986, 1995, 1997 by The Lockman Foundation, La Habra, Calif, //www.lockman.org. Usadas con permiso. Las citas bíblicas son tomadas Nueva Biblia de los Hispanos © 2005 by The Lockman Foundation, La Habra, Calif, //www.lockman.org. Usadas con permiso. Reina Valera Gómez (© 2010) Contexto Diálogo de Jesús con Pedro …24Este es el discípulo que da testimonio de estas cosas y el que escribió esto, y sabemos que su testimonio es verdadero. 25Y hay también muchas otras cosas que Jesús hizo, que si se escribieran en detalle, pienso que ni aun el mundo mismo podría contener los libros que se escribirían. Referencia Cruzada Marcos 5:16 Y los que lo habían visto les describieron cómo le había sucedido esto al endemoniado, y lo de los cerdos. Juan 20:30 Y muchas otras señales hizo también Jesús en presencia de sus discípulos, que no están escritas en este libro; |